Tuna Casserole

By Marty Smith from The Free Agent, March 1987 (a Portland, Oregon alternative newspaper).

October 10

I find myself trying ever more radical interpretations of traditional dishes, in an effort to somehow express the void I feel so acutely. Today I tried this recipe:

Tuna Casserole
Ingredients: 1 large casserole dish 

Place the casserole dish in a cold oven. Place a chair facing the oven and sit in it forever. Think about how hungry you are. When night falls, do not turn on the light. 

While a void is expressed in this recipe, I am struck by its inapplicability to the bourgeois lifestyle. How can the eater recognize that the food denied him is a tuna casserole and not some other dish? I am becoming more and more frustated.

This imagined humorous piece, should Jean-Paul Sartre have written a cookbook, has value in its own right in distilling the white noise of daily life. How are we to discover what we want from life when omnipresent spuriocracy[1] fill our senses and mind? I am reminded of a piece I recently read in the Los Angeles Times on the fallacy that a brain at rest is an idle brain. The idea is that our modern lifestyle retards the essential cognitive functions that unify disperate regions of the brain when at rest that might be the origin of the elusive sense of "self" psychologically and psychiatric conditions such as Alzheimer's disease, depression and schizophrenia clinically. This gives whole new credence to the idea of "losing oneself" in their work.

Food for thought, or for daydreaming.

[1] Spuriocracy: coined from the composition of spurious and mediocracy.

Politics and war

John Adams, the second President of the United States in a letter to his wife Abigail Adams on 12 May 1780 said...
 
I must study politics and war, that our sons may have liberty to study mathematics and philosophy. Our sons ought to study mathematics and philosophy, geography, natural history and naval architecture, navigation, commerce and agriculture in order to give their children a right to study painting, poetry, music, architecture, statuary, tapestry and porcelain.

Seneca the Younger professed liberalia studia as the elevator of a noble from the mechanical and technical skills of a slave. Moral Epistles 88 states...

You have been wishing to know my views with regard to liberal studies. My answer is this: I respect no study, and deem no study good, which results in money-making.  Such studies are profit-bringing occupations, useful only in so far as they give the mind a preparation and do not engage it permanently.  One should linger upon them only so long as the mind can occupy itself with nothing greater; they are our apprenticeship, not our real work.  Hence you see why "liberal studies" are so called; it is because they are studies worthy of a free-born gentleman. But there is only one really liberal study, — that which gives a man his liberty.  It is the study of wisdom, and that is lofty, brave, and great-souled. All other studies are puny and puerile.  You surely do not believe that there is good in any of the subjects whose teachers are, as you see, men of the most ignoble and base stamp?  We ought not to be learning such things; we should have done with learning them.

And yet, for my inherited privilege I have always found manual labour cathartic. Working with ones hands sates the soul like no other activity. Vale.